Thursday, February 9, 2012
fromthishilltop:

kinteru:

(compiled by Pamela Haag at BigThink)
Mamihlapinatapei (Yagan, an indigenous language of Tierra del Fuego): The wordless yet meaningful look shared by two people who desire to initiate something, but are both reluctant to start. Oh yes, this is an exquisite word, compressing a thrilling and scary relationship moment. It’s that delicious, cusp-y moment of imminent seduction. Neither of you has mustered the courage to make a move, yet. Hands haven’t been placed on knees; you’ve not kissed. But you’ve both conveyed enough to know that it will happen soon… very soon.
Yuanfen(Chinese): A relationship by fate or destiny. This is a complex concept. It draws on principles of predetermination in Chinese culture, which dictate relationships, encounters and affinities, mostly among lovers and friends.From what I glean, in common usage yuanfen means the “binding force” that links two people together in any relationship. But interestingly, “fate” isn’t the same thing as “destiny.” Even if lovers are fated to find each other they may not end up together. The proverb, “have fate without destiny,” describes couples who meet, but who don’t stay together, for whatever reason. It’s interesting, to distinguish in love between the fated and the destined. Romantic comedies, of course, confound the two.
Cafuné (Brazilian Portuguese): The act of tenderly running your fingers through someone’s hair.
Retrouvailles (French):  The happiness of meeting again after a long time. This is such a basic concept, and so familiar to the growing ranks of commuter relationships, or to a relationship of lovers, who see each other only periodically for intense bursts of pleasure. I’m surprised we don’t have any equivalent word for this subset of relationship bliss. It’s a handy one for modern life.
Ilunga (Bantu): A person who is willing to forgive abuse the first time; tolerate it the second time, but never a third time.Apparently, in 2004, this word won the award as the world’s most difficult to translate. Although at first, I thought it did have a clear phrase equivalent in English: It’s the “three strikes and you’re out” policy. But ilunga conveys a subtler concept, because the feelings are different with each “strike.” The word elegantly conveys the progression toward intolerance, and the different shades of emotion that we feel at each stop along the way. Ilunga captures what I’ve described as the shade of gray complexity in marriages—Not abusive marriages, but marriages that involve infidelity, for example.  We’ve got tolerance, within reason, and we’ve got gradations of tolerance, and for different reasons. And then, we have our limit. The English language to describe this state of limits and tolerance flattens out the complexity into black and white, or binary code. You put up with it, or you don’t.  You “stick it out,” or not.Ilunga restores the gray scale, where many of us at least occasionally find ourselves in relationships, trying to love imperfect people who’ve failed us and whom we ourselves have failed.
La Douleur Exquise (French): The heart-wrenching pain of wanting someone you can’t have.When I came across this word I thought of “unrequited” love. It’s not quite the same, though. “Unrequited love” describes a relationship state, but not a state of mind. Unrequited love encompasses the lover who isn’t reciprocating, as well as the lover who desires. La douleur exquise gets at the emotional heartache, specifically, of being the one whose love is unreciprocated.
Koi No Yokan (Japanese): The sense upon first meeting a person that the two of you are going to fall into love. This is different than “love at first sight,” since it implies that you might have a sense of imminent love, somewhere down the road, without yet feeling it. The term captures the intimation of inevitable love in the future, rather than the instant attraction implied by love at first sight.
Ya’aburnee(Arabic): “You bury me.” It’s a declaration of one’s hope that they’ll die before another person, because of how difficult it would be to live without them.The online dictionary that lists this word calls it “morbid and beautiful.” It’s the “How Could I Live Without You?” slickly insincere cliché of dating, polished into a more earnest, poetic term. 
Forelsket: (Norwegian):  The euphoria you experience when you’re first falling in love.This is a wonderful term for that blissful state, when all your senses are acute for the beloved, the pins and needles thrill of the novelty. There’s a phrase in English for this, but it’s clunky. It’s “New Relationship Energy,” or NRE.
Saudade (Portuguese): The feeling of longing for someone that you love and is lost. Another linguist describes it as a “vague and constant desire for something that does not and probably cannot exist.”It’s interesting that saudade accommodates in one word the haunting desire for a lost love, or for an imaginary, impossible, never-to-be-experienced love. Whether the object has been lost or will never exist, it feels the same to the seeker, and leaves her in the same place:  She has a desire with no future. Saudade doesn’t distinguish between a ghost, and a fantasy. Nor do our broken hearts, much of the time.

Ooohhh interesting love-ish stuff!

fromthishilltop:

kinteru:

(compiled by Pamela Haag at BigThink)

  1. Mamihlapinatapei (Yagan, an indigenous language of Tierra del Fuego): The wordless yet meaningful look shared by two people who desire to initiate something, but are both reluctant to start. 
    Oh yes, this is an exquisite word, compressing a thrilling and scary relationship moment. It’s that delicious, cusp-y moment of imminent seduction. Neither of you has mustered the courage to make a move, yet. Hands haven’t been placed on knees; you’ve not kissed. But you’ve both conveyed enough to know that it will happen soon… very soon.
  2. Yuanfen(Chinese): A relationship by fate or destiny. This is a complex concept. It draws on principles of predetermination in Chinese culture, which dictate relationships, encounters and affinities, mostly among lovers and friends.From what I glean, in common usage yuanfen means the “binding force” that links two people together in any relationship. 
    But interestingly, “fate” isn’t the same thing as “destiny.” Even if lovers are fated to find each other they may not end up together. The proverb, “have fate without destiny,” describes couples who meet, but who don’t stay together, for whatever reason. It’s interesting, to distinguish in love between the fated and the destined. Romantic comedies, of course, confound the two.
  3. Cafuné (Brazilian Portuguese): The act of tenderly running your fingers through someone’s hair.
  4. Retrouvailles (French):  The happiness of meeting again after a long time. This is such a basic concept, and so familiar to the growing ranks of commuter relationships, or to a relationship of lovers, who see each other only periodically for intense bursts of pleasure. I’m surprised we don’t have any equivalent word for this subset of relationship bliss. It’s a handy one for modern life.
  5. Ilunga (Bantu): A person who is willing to forgive abuse the first time; tolerate it the second time, but never a third time.
    Apparently, in 2004, this word won the award as the world’s most difficult to translate. Although at first, I thought it did have a clear phrase equivalent in English: It’s the “three strikes and you’re out” policy. But ilunga conveys a subtler concept, because the feelings are different with each “strike.” The word elegantly conveys the progression toward intolerance, and the different shades of emotion that we feel at each stop along the way.
    I
    lunga captures what I’ve described as the shade of gray complexity in marriages—Not abusive marriages, but marriages that involve infidelity, for example.  We’ve got tolerance, within reason, and we’ve got gradations of tolerance, and for different reasons. And then, we have our limit. The English language to describe this state of limits and tolerance flattens out the complexity into black and white, or binary code. You put up with it, or you don’t.  You “stick it out,” or not.
    Ilunga restores the gray scale, where many of us at least occasionally find ourselves in relationships, trying to love imperfect people who’ve failed us and whom we ourselves have failed.
  6. La Douleur Exquise (French): The heart-wrenching pain of wanting someone you can’t have.
    When I came across this word I thought of “unrequited” love. It’s not quite the same, though. “Unrequited love” describes a relationship state, but not a state of mind. Unrequited love encompasses the lover who isn’t reciprocating, as well as the lover who desires. La douleur exquise gets at the emotional heartache, specifically, of being the one whose love is unreciprocated.
  7. Koi No Yokan (Japanese): The sense upon first meeting a person that the two of you are going to fall into love. 
    This is different than “love at first sight,” since it implies that you might have a sense of imminent love, somewhere down the road, without yet feeling it. The term captures the intimation of inevitable love in the future, rather than the instant attraction implied by love at first sight.
  8. Ya’aburnee(Arabic): “You bury me.” It’s a declaration of one’s hope that they’ll die before another person, because of how difficult it would be to live without them.
    The online dictionary that lists this word calls it “morbid and beautiful.” It’s the “How Could I Live Without You?” slickly insincere cliché of dating, polished into a more earnest, poetic term. 
  9. Forelsket: (Norwegian):  The euphoria you experience when you’re first falling in love.
    This is a wonderful term for that blissful state, when all your senses are acute for the beloved, the pins and needles thrill of the novelty. There’s a phrase in English for this, but it’s clunky. It’s “New Relationship Energy,” or NRE.
  10. Saudade (Portuguese): The feeling of longing for someone that you love and is lost. Another linguist describes it as a “vague and constant desire for something that does not and probably cannot exist.”
    It’s interesting that saudade accommodates in one word the haunting desire for a lost love, or for an imaginary, impossible, never-to-be-experienced love. Whether the object has been lost or will never exist, it feels the same to the seeker, and leaves her in the same place:  She has a desire with no future. Saudade doesn’t distinguish between a ghost, and a fantasy. Nor do our broken hearts, much of the time.

Ooohhh interesting love-ish stuff!

(Source: cinderellainrubbershoes)

Sunday, February 5, 2012
jayparkinsonmd:

What really happens to our muscles as we age if we are chronically active?
These are MRI cross sections of leg muscles. Via this recently published study in the journal Physician and Sports Medicine. See also.

jayparkinsonmd:

What really happens to our muscles as we age if we are chronically active?

These are MRI cross sections of leg muscles. Via this recently published study in the journal Physician and Sports Medicine. See also.

Saturday, January 28, 2012

Based on this idea, Huxley posited that ordinary consciousness represents only a fraction of what the mind can take in. In order to keep us focused on survival, Huxley claimed, the brain must act as a “reducing valve” on the flood of potentially overwhelming sights, sounds and sensations. What remains, Huxley wrote, is a “measly trickle of the kind of consciousness” necessary to “help us to stay alive.”

A new study by British researchers supports this theory. It shows for the first time how psilocybin — the drug contained in magic mushrooms — affects the connectivity of the brain. Researchers found that the psychedelic chemical, which is known to trigger feelings of oneness with the universe and a trippy hyperconsciousness, does not work by ramping up the brain’s activity as they’d expected. Instead, it reduces it.

Magic Mushrooms Expand the Mind By Dampening Brain Activity, May Help Depression | Healthland | TIME.com
Thursday, January 19, 2012
Looking up, he announced that he was reading Henry Miller’s “Tropic of Cancer” in a single sitting. “I’m reading my way out of a breakup,” he explained. “I read books in cafes, then leave them behind when I’m done. San Francisco’s Bookstores and Readings Reflect a Lively Literary Scene - NYTimes.com
Tuesday, January 10, 2012 Sunday, November 6, 2011
Each frieze is a continuous procession without beginning or end, perhaps expressing the eternal significance of the ritual which marked the beginning of the year and the renewal of the cycle of the seasons. p. 54, Foundations of Art
Vitality rather than verisimilitude (appearance of truth), let alone illusionism, was always to be a prime aim of Chinese artists. A myth records that a great Chinese painter drew a horse with such vigour that his drawing jumped off the paper. The story of the ancient greek painter who depicted cherries so illusionistically that even the birds were deceived and came to peck at them neatly expresses an essential difference between attitudes to the arts in the East and West. p. 91, Foundations of Art
Friday, September 23, 2011
  • Romantics have sensitive feelings and are warm and perceptive. How to Get Along with Me Give me plenty of compliments. They mean a lot to me.
  • Be a supportive friend or partner. Help me to learn to love and value myself.
  • Respect me for my special gifts of intuition and vision.
  • Though I don't always want to be cheered up when I'm feeling melancholy, I sometimes like to have someone lighten me up a little.
  • Don't tell me I'm too sensitive or that I'm overreacting!
  • What I Like About Being a Four my ability to find meaning in life and to experience feeling at a deep level
  • my ability to establish warm connections with people
  • admiring what is noble, truthful, and beautiful in life
  • my creativity, intuition, and sense of humor
  • being unique and being seen as unique by others
  • having aesthetic sensibilities
  • being able to easily pick up the feelings of people around me
  • What's Hard About Being a Four experiencing dark moods of emptiness and despair
  • feelings of self-hatred and shame; believing I don't deserve to be loved
  • feeling guilty when I disappoint people
  • feeling hurt or attacked when someone misundertands me
  • expecting too much from myself and life
  • fearing being abandoned
  • obsessing over resentments
  • longing for what I don't have
  • Fours as Children Often have active imaginations: play creatively alone or organize playmates in original game s
  • are very sensitive
  • feel that they don't fit in
  • believe they are missing something that other people have
  • attach themselves to idealized teachers, heroes, artists, etc.
  • become antiauthoritarian or rebellious when criticized or not understood
  • feel lonely or abandoned (perhaps as a result of a death or their parents' divorce)
  • Fours as Parents help their children become who they really are
  • support their children's creativity and originality
  • are good at helping their children get in touch with their feelings
  • are sometimes overly critical or overly protective
  • are usually very good with children if not too self-absorbed
  • The Peacemaker (the Nine) Peacemakers are receptive, good-natured, and supportive. They seek union with others and the world around them. How to Get Along with Me If you want me to do something, how you ask is important. I especially don't like expectations or pressure.
  • I like to listen and to be of service, but don't take advatage of this.
  • Listen until I finish speaking, even though I meander a bit.
  • Give me time to finish things and make decisions. It's OK to nudge me gently and nonjudgmentally.
  • Ask me questions to help me get clear.
  • Tell me when you like how I look. I'm not averse to flattery.
  • Hug me, show physical affection. It opens me up to my feelings.
  • I like a good discussion but not a confrontation.
  • Let me know you like what I've done or said.
  • Laugh with me and share in my enjoyment of life.
  • What I Like About Being a Nine being nonjudgmental and accepting
  • caring for and being concerned about others
  • being able to relax and have a good time
  • knowing that most people enjoy my company; I'm easy to be around
  • my ability to see many different sides of an issue and to be a good mediator and facilitator
  • my heightened awareness of sensations, aesthetics, and the here and now
  • being able to go with the flow and feel one with the universe
  • What's Hard About Being a Nine being judged and misunderstood for being placid and/or indecisive
  • being critical of myself for lacking initiative and discipline
  • being too sensitive to criticism; taking every raised eyebrow and twitch of the mouth personally
  • being confused about what I really want
  • caring too much about what others will think of me
  • not being listened to or taken seriously
  • Nines as Children Often feel ignored and that their wants, opinions, and feelings are unimportant
  • tune out a lot, especially when others argue
  • are "good" children: deny anger or keep it to themselves
  • Nines as Parents are supportive, kind, and warm
  • are sometimes overly permissive or nondirective
Monday, September 5, 2011
He pictures his thinking self as a government minister sitting behind a large desk, who writes a question on a piece of paper and puts it in his out-tray. The minister then sits idly at the desk, twiddling his thumbs, while in some back room civil servants labor furiously, come up with the answer, and place it in his in-tray. Larissa MacFarqhar on Derek Parfit
Sunday, December 19, 2010
I was full of a hot, powerful sadness and would have loved to burst into the comfort of tears, but tried hard not to, remembering something my Guru once said — that you should never give yourself a chance to fall apart because, when you do, it becomes a tendency and it happens over and over again. You must practice staying strong, instead. Elizabeth Gilbert